Small Hungarian church in Beaver Falls blessed with dynamic, loving congregation
Most -- either they or their forebears -- emigrated from
Endre was 18 when he escaped, leaving behind his parents, brother and sister.
"It's been so long ago -- 60 years ago this past October," he said softly, reflecting on that harrowing time.
Through it all and even today, God, he said, has been his and the congregation's abiding strength and sustenance.
Two words on a plaque above a portal leading to the little church's sanctuary state it clearly: "Isten Hozott." Translated it means "God brought us."
A new beginning
In the early 1900s, large numbers of Hungarians came to
"A lot of people that actually came to
"All of the immigrants who came around the turn of the century pretty much went to the coal mining industry. Steel mills were just beginning, although
Finding a job was important, but so was connecting with a church.
"One of the first things Hungarians did before they built their homes was they built their churches," said
By 1903, early immigrants of the Reformed faith appealed to Shenango Presbytery, which had started missionary work with Hungarians in
But soon the growing congregation wanted to establish a house of worship of its own. In 1908, they purchased a Methodist church at
The Csomans joined the church shortly after their marriage in 1962.
Endre, a cousin and friend came to
"Somebody had to sponsor you," Endre said, "either an individual, group or church. You had to have a sponsor."
They waited three months until the
"Some of us were farmed out to other churches and many of them were non-Hungarian-related churches," he said.
His trio was taken in by the Rev.
"Now, you mind, we didn't speak the language. None of us. English, no," Endre said, his speech, even today, laced with an accent.
"He (Barkley) knew some German and we knew some German and that's how, actually, we communicated" -- along with sign language.
A serendipitous encounter with a general manager at the former
The manager, born in
"He heard us talking. Hungarians are loud, mostly all foreigners are loud," Endre said. "We noticed he was watching us. We couldn't figure out why."
The manager introduced himself and invited them to his home for dinner.
"He had connections in
Those connections also helped Endre land work at Mayer China where many other immigrants -- Serbs, Poles, Croats, he said -- were employed.
"I have to say I have nothing but fond memories of the 9 1/2 years I spent in the pottery. Very welcoming. They couldn't do enough for you."
How he met Arlene is fortuitous, too.
"The first person I met in
Arlene's father --
"As we were coming off the bus, he picked four of us with so-called long hair. He took us to a barbershop, a Hungarian barber in
Some months later, Endre attended a harvest dance at a
"I actually went with the late
They again ran into Kovacs who invited them to another harvest dance the following week at a
That's when he met Arlene.
Endre followed up with a letter, asking to see her once more.
Again, Namath drove him to the
"I wanted her to meet this guy (Kovacs)," Endre said, not knowing Kovacs was Arlene's father.
"Her father was downstairs. We were upstairs. She said she's not allowed downstairs because of a bar."
"I was 16," Arlene interjected.
"And I insisted," Endre said.
He accompanied Arlene to the downstairs club and motioned to her father.
"He came out and I said, 'I want you to meet this young girl.' And he put his hands up and said, 'That's my daughter!'"
"The rest is history," Arlene said.
They dated four years, married and became parents of five children -- three sons and two daughters.
Endre would go on to work 24 years as a master mechanic at the former Babcock &
New life for church
Like most churches, attendance at
In its pre-World War II heyday, Endre estimated membership as high as 450. Today, usually a dozen people attend Sunday services; maybe 20 on holidays.
Postwar, young families migrated in increasing numbers from cities to suburbs, gravitating toward newer churches being established in those areas.
But Endre, a church trustee, suggested another factor impacted
"The language killed the church," he said. "That was the downfall."
The last Hungarian-speaking minister left the church in 1967, Endre said. "You want to stick to the mother language. Sometimes, you stay too long."
Arlene, a chief elder, agreed.
"I understand Hungarian, but I couldn't understand what they (ministers) said because I don't know the big words. We lived with grandma when I was growing up. I knew the kitchen language -- I know what a leg and an arm and stuff was -- but I couldn't understand the ministers," she said.
People leave churches for various reasons. It happens in every congregation, Endre said.
"Unfortunately, maybe that was the blessing for the church because the heart was really never there and those few that remain, they carry on."
The church came close to closing in the late '80s.
But Arlene said an amazing thing happened.
"It really was a miracle," she said.
"We tried to stop the closing of the church. We would have an 80th anniversary for the people that were left," she said -- a
But the church had no social hall. No dishes. No silverware. No tablecloths.
The Csomans appealed to the
Invited guests included not only church members, but sister churches in
More than 200 came.
"We had
The leaders asked for permission to be released from Beaver-Butler Presbytery to pursue relationships with like-minded Hungarian churches.
"Today, we're under the leadership of the
Most recently, the church has relied on supply pastors and lay speakers. The Rev.
"I fell in love with the congregation when I first visited them back in 2002," Bertalan said.
Many congregations affiliated with the
"It is a very generous congregation; a very loving congregation," he said, pointing to its varied mission work in the community and beyond.
"They just realize we can do more together than individually."
Their faithfulness, resiliency and strength, Bertalan said, "comes from God ... God has a plan for this congregation and the future is bright."
'God provides'
A center aisle divides the sanctuary with seven rows of pews on each side. A sense of peace and tranquility pervades.
The walls are a warm, honey-colored paneling; the windows imitation stained glass; the floor carpeted in dark blue.
Six rows of pews were removed in back to create a social space for meetings, fundraisers and dinners.
Off the sanctuary is an office. A partial basement includes restrooms, small kitchen, storage and utility room.
It's lovingly tended by members who clean, repair and maintain it.
"We keep it like we keep our house," said Arlene. "This is like our home."
Endre and two sons,
To help with costs, the church rents the manse next door, which Endre and sons also renovated.
"We have a couple of fundraisers every year," Arlene said, including making "kolbasz and hurka" -- Hungarian sausage -- and an annual chicken paprikas dinner open to the public. On
At Christmastime, the children present a pageant.
"We give a box of candy to everyone who comes to church," Arlene said. And at Easter, the church hosts an egg hunt for the children and everyone receives a chocolate cross.
"We have a mission fund every week," Arlene said. "Whatever you want to put into it -- you can put in
That money goes to help the needy in the community.
Money collected in November and December -- close to
The church also sent
Food baskets were given to needy families at
In three years, Arlene estimated mission collections raised more than
Others to benefit from the church's generosity have included the
"It's been like one miracle after the other," Arlene said.
"God provides," Endre said, "but you got to have your heart in it. That's the bottom line and you have to take care of it ... All we need to do is keep going and hand it down to the next generation. Hopefully, they take interest in it."
___
(c)2017 the Beaver County Times (Beaver, Pa.)
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