A MORAL CHOICE
If
The controversial and celebrated abortion provider explains this thoughtfully on a hot, dry
The clinic sits near
Boyd speaks softly with a twinge of an accent that betrays the small east
A bookshelf includes dry medical encyclopedias and clinical contraception manuals, political titles and books that indicate his profession.
Boyd is a Christian; he says his spiritual background informs his work. Early in life, he was ordained as a Baptist minister. After medical school and residency, he became a Unitarian Universalist. In his medical practice, he chose to support women.
"Our role is to help her make a decision in the grace of God that she can live with," Boyd tells SFR and NM Political Report in a rare, in-depth interview.
His work performing abortions stretches to the pre-Roe v. Wade days of the late 1960s, when he practiced illegally in the unwelcoming confines of smalltown and big-city
Boyd soon repoened a clinic in
His practice draws an intense, emotional response from the anti-abortion community, making Southwestern Women's Options one of the most scrutinized abortion clinics in the country and
Despite a failed
Last year, a controversial congressional subcommittee scrutinized Southwestern Women's Options amid a deeper dive into fetal tissue donation and research practices throughout the country. The investigation led to a lawsuit against the clinic over fetal tissue donation to the
All this comes as the national Democratic Party flirts with softening its support for abortion rights and
Boyd, who is nearing the end of his career, knows this. "We have a long struggle ahead of us," he says.
Boyd began performing abortions in 1968, five years before the landmark Roe v. Wade decision legalized abortion throughout the nation.
At the time, he was providing the service in his hometown of
His patients came primarily through referrals from a network of clergy that had assembled an underground railroad of sorts to clinics willing to perform abortions before it was legal-the Clergy Consultation Service on Abortion.
Among its members was
Boaz also heard "horror stories" about women who su‚ered after abortions at unsafe places in the 1960s.
"They had no one to talk to who really gave a damn about who they were as a child of God," Boaz says. "So it was important for me to provide a context that was non-judgmental, that was open to dealing with whatever emotions were prevalent."
Boyd signed on as one of the group's doctors. The ministers needed the help; they often weren't familiar with basic medical information about abortions.
Word spread quickly about Boyd's
Soon, Boyd noticed police cars sitting outside his clinic.
"I think they believed I was dealing in drugs," he says.
On the advice of one of his nurses, Boyd moved his practice to
He didn't find it to be much different. After all, the
He set his sights on
"They shouldn't have to do that; it's sort of humiliating," Boyd says. "But at least it was legal."
He opened a clinic near
"No one harassed me," he says. "We did our work."
At the time, the Roe v. Wade case headed to the
But the court ruled in favor of abortion rights, 7-2. One of Nixon's new appointees, Justice
Today, that point di‚ers according to a hospital's resources, but it generally occurs around 24 weeks or more of pregnancy.
Federal law allows states to ban abortion procedures that take place beyond then. Forty-three states currently ban abortions at some point in the pregnancy, except in cases when the woman's life or health is in danger, according to the
Boyd says he was "astounded" by the court's decision on Roe v. Wade.
"My nurse and my assistant, we just shouted, we were embracing each other, and I said, 'Oh, thank God almighty, it's over,'" he says.
But the buoyancy of the court victory didn't last. In the decades since, Boyd has dealt with protesters picketing his office, chaining themselves to his surgical tables in protest, and hurling constant death threats at him and his colleagues.
"For me, the worst has been since abortion was legalized," he says.
Boyd insists that federal law enforcement agencies such as the
As soon as
The faith community is as heavily divided on the abortion issue as the political community. Bud and
The couple met at a Bible college, got married and moved to
Before reading a pamphlet from Survivors, Tara says the abortion issue never really registered with her or her husband.
Of Survivors, she says, "their whole focus is kind of recruiting people who were born after 1973 and really casting the vision that if you were born after that time, you survived abortion."
The Shavers are among those born after Roe v. Wade was decided, and for them, the mission was clear. They moved to
In 2009, a man named
Sullenger, now the group's senior vice president, has her own past controversies. She served two years in prison in the late '80s and early '90s after pleading guilty to conspiracy for her involvement in the botched 1987 bombing of a
Tara defends Operation Rescue for "always denouncing violence" and protesting Tiller's practice for 10 years in a way that focused on "peaceful, legal action." "It's just kind of the scapegoat," she tells SFR and NM Political Report. "People want to look at some organization or someone to blame."
Boyd describes Tiller as a dear friend with whom he had worked for years. At the time of Tiller's death, the
"Glenna and I got together one evening," Boyd says. "We had just been looking at each other, thinking about the same thing. We said, 'We need to do this. We need to carry on this work that George was doing.'"
They soon hired two doctors who had worked with Tiller and specialized in the practice to come and work in their
As this happened, the Shavers came to
The Shavers now work with Abortion Free New Mexico, which focuses on using tactics outlined in a 2014 Operation Rescue manual that include undercover work to "bring accountability" to abortion.
The Shavers see no di‚erence between abortions performed earlier and later in a pregnancy; they say both are equally wrong. Their decision to focus on the latter is a political one.
"Late-term abortion is something we can use to kind of get people to think more clearly and scientifically and logically about what actually happens in an abortion procedure," Tara says.
Public support for these types of abortions varies. A Marist poll from 2014, for example, showed that six in 10 respondents favored banning abortions after 20 weeks. But a
Boyd says he sees patients "who are dying if they do not get the abortion, women who have severe congenital defects."
"Women don't have late-term abortions for frivolous reasons," he says. "They don't just get up one morning and say, 'I'm tired of this pregnancy. I'll call
These types of abortions are indeed rare. The most recent statistics from the federal
Pregnancies last around 38 to 40 weeks on average. The second trimester ends around week 28 of the pregnancy. The third trimester lasts until birth.
Southwestern Women's Options advertises that it provides abortions for women through the 28th week of pregnancy. Any woman past 28 weeks of gestation seeking an abortion is admitted for procedures on a "case-by-case" basis, according to the clinic's website.
Boyd calls performing such procedures a privilege and "a powerful experience." Sometimes, his patients ask him to bless them and the fetus, which he does readily.
Because so few clinics opt to practice third-trimester abortions, Boyd's clinic draws patients from outside
So when he's asked about what he thinks when he hears
"A great sense of pride," he says.
The comment is tongue-in-cheek, but Boyd again gets serious defending what he describes as the dire importance of his work.
"I value the pregnancy," Boyd says. "The pregnant woman values the pregnancy. That's not the point. She has to make that decision that, 'My life and health might be at risk.' Or, she may have to think, 'I have a severely damaged baby and I need to take action to end this pregnancy. I'm not going to subject my family to this.'"
Regardless of the local anti-abortion groups, Boyd says he's found
"
"It's a common thread across faith traditions that we're called to care for the people who live among the margins," Lamunyon Sanford says. "Our abortion funding is a call to access."
Yet resistance is strong where it exists. A handful of protesters flock to the
Each year, the state Legislature hears a slew of bills to limit abortion access, among them a ban on all abortions after 20 weeks of pregnancy.
Those proposals, which feature impassioned testimony from both sides of the debate every year during the committee process, have never made it to the governor's desk. Some did, however, pass the state
Gov.
Boyd would not comment directly on the lawsuit and attorney general's investigation into his clinic regarding fetal tissue donation. In the lawsuit, a former patient alleges the clinic donated her fetal tissue without her consent. In legal filings, Boyd's attorneys argue that the clinic's fetal tissue donation is done with proper consent.
Near the end of a lengthy interview in his
"The philosophical question you have to ask
He argues that the abortion debate comes down to a notion that has flowed through it like water for decades: choice.
"I don't really advocate for anyone to have an abortion," he says. "I advocate for the right for the woman to decide for herself whether she will continue that pregnancy or not."
This story was reported in collaboration with the NM Political Report, where


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